Saturday, July 23, 2011
Theses on the Scheme
Saturday, July 16, 2011
The Formula
Sunday, April 10, 2011
Divide et impera
In the classless U.S. we call it class warfare, and it's been operating brilliantly since the era of Andrew Jackson to keep us headed in the direction of plutocracy. It's a simple formula: I resent you for making $7,500 bucks a year more than I do, you resent some guy for having a "Cadillac" healthcare plan, that guy resents me for not being "under water" on my mortgage, still another guy resents both of us for our "gold-plated" pensions.
It's chump change they've got us squabbling over, folks. Sure, public employee unions are by no means "heroic laborers" in the mold of coal miners, longshoremen, weavers, textile workers, teamsters or steelworkers. But that doesn't mean they're the enemy either. However "lavish" (compared to what?) the deals union leaders have cut with their state employers, it's just stupid to scapegoat other working people as the cause of all our financial woes. For one thing, they're not. For another, it's class-warfare, divide-and-conquer rhetoric, and we're falling for it. Again.
We need more unions, in fact, not fewer. Most existing unions may well be corrupt, job-destroying slush funds for politicians - but they are among the last forms of self-organization We the People have. A society without grass-roots, local, voluntary associations (if you ever studied history, they used to call them Friendly Societies, and along with churches and synagogues they were the origin of credit unions, savings and loans, insurance companies, unemployment and disability compensation, fire departments, schools, hospitals, homeless shelters and many other fine things) is a society already divided and conquered. Think thrice before you support breaking up Big Labor. Organize yourself instead of disorganizing others.
Another example of that insidious D&C rhetoric: The New York Times is not what you'd think of as a populist broadsheet, so when it runs articles like "Enriching a Few at the Expense of Many" (April 10, 2011), you have to wonder. Companies should exist, the article argues, for the benefit of shareholders, not insiders. Shareholders and investors are the owners of a company; "excessive" executive pay robs these owners of their fair share of company profits and may even bankrupt the company in the end.
The general outrage at "Wall Street" in the wake of the Great Recession of 2008-present takes a similar form. People feel they have the right to condemn private corporations for "overcompensating" their CEOs and other top employees. The government should "do something" about it.
Hell, the government would love to. They're always trying to take over the private sector and dictate its every move. The populist ressentiment spawned by the 2008 crash finds favor with an administration whose upper reaches are more populated than ever by literally dozens of revolving-door alumni of Goldman Sachs, Lehman Brothers, Merrill Lynch, etc. Capitalism for the ruling class, socialism for the masses - that's what we need to be looking at, not who got some chump-change million-dollar bonus. If shareholders own these companies, let them deal with how much the brass gets compensated. It's amazing how laserlike people's attentiveness becomes when their own money's at stake.
The point is, rich people aren't the problem. Personal wealth is not the problem. Most of us want to get rich; just because someone else is rich doesn't mean you can't be rich as well. Not only do most rich people get rich from being smart and inventing things and processes - and then invest their riches to create goods and services and jobs - but people ascend to riches and topple from riches all the time. It is not a static category.
More crucially, there's a difference between being powerful and just being rich. The powerful are rich, but not all the rich are powerful. Archimedes, the famed Greek mathematician and inventor, once stated that if he had a place to stand and a lever long enough, he could move the earth itself. It's not how much personal wealth you possess, but whether you are in a position or are motivated to leverage it: to wield it like an instrument, a weapon to force "change," to crush opponents, to buy loyalties, to suborn consciences, to seed the media with Big Lies, to scare off advertisers and investors and supporters, to sap the value of currencies, to suck dry any remaining pockets of independent power, to orchestrate fictitious conflicts, to betray secrets, to corrupt ideals - and to rip off the little people of all nations.
Some of these leveragers aren't even super wealthy. All they've done is maneuver themselves into top decision-making spots at big foundations and trusts and hedge funds. A few billion bucks in the right hands is a great force-multiplier, a major magnifier of intent.
To return to the financial crisis, the state could gouge all the "excessive" cash out of every millionaire and all 400 billionaires in America, and that still wouldn't cover the interest on our sovereign debt for a single year. And the following year when the state returned for more, there would remain neither golden eggs nor geese for them to seize.
We need to ask different questions and quit lapsing into the same old tired whinging about who's "working class" and who's "bourgeois," who's "underprivileged" and who's "overprivileged." I frankly can't think of anyone more overprivileged than a U.S. congressman, except maybe the president. The main question we need to ask is:
To whom do we owe this amazing treasure trove of $14+ trillion? Who are they, where do they live, and where did they get those trillions - quadrillions - to lend to us and to the rest of the world? What do they expect for their unwanted largesse?
Here's the compound interest formula:It's an exponential function.
It adds up dizzylingly fast.
And it's all perfectly legal!
The U.S. economy is now the biggest Ponzi scheme in the history of the planet. It works something like this:
The government demands to spend fantastic amounts of money on whatever Good Works pop into its head. The money is created out of thin air by the Federal Reserve. The government then owes the money to the Fed (and our close friend China, among others). The government taxes individuals and businesses to pay back the debt - or actually, just the interest on the debt, or debt service, because they are in no position to pay back principal at this point. So the Fed gets repaid with real money in exchange for the fiat, ersatz, unsecured, digitized currency they've issued. This is a major way the transfer of wealth from working people - blue collar, white collar, professional, small business and corporate - occurs.
The debt service portion of the budget is far more untouchable than entitlement and defense spending. At least the latter two budget segments are mentioned as cuttable now and again. Debt forgiveness is unmentionable. Unthinkable!
But what would happen if we tried to renegotiate or even repudiate all that accumulated, compounded, usurious indebtedness, all those loans so heedlessly made in our and our children's and our grandchildren's names? What would happen if we declared bankruptcy, defaulted, just walked away? Who would come after us? The IRS? That handful of old guys at the Fed? The tanned septuagenarians of the Council on Foreign Relations, World Bank, IMF, Trilateral Commission, Club of Rome or Bilderberg Group?
Where are their legions? Do they command an armed force, which after all is what lurks behind all "promises to pay" and the "full faith and credit" of the financial system? Would their behest be enough to send troops on the march against fellow Americans?
The only threat mentioned when - horror of horrors - anyone brings up the "specter of default" on the sovereign debt is that the banks would quit lending to us. Perfect! We don't want to borrow any more. We didn't want to borrow any more $14 trillion ago!
Some believe we need our own billionaire, a People's billionaire, someone who can't be bought and can't be ruined by the scratch of a pen like the rest of us can, who will represent the little people of this country and stand up for us against the Great Indebtors. This is the allure of a Perot, a Bloomberg or a Trump.
But maybe we don't need such a savior. Maybe we can walk away, just walk away and see what happens. File Chapter 7-11 or whatever number it is. Push the reset button. Do-over. Clear the screen and reboot. You can come out now, all is forgiven ...
Is any banker going to starve because Citigroup took a bath on its bad investments? More likely a whole lot of little people will starve if we don't get out from under those suspiciously sacred obligations.
Forgive and forget: it could be our only way out.
Saturday, February 5, 2011
Salt of the Earth
The hierarchy of eating at a table was long described as sitting "below the salt" or "above the salt." The value of salt and its scarcity in the ancient world were such that the Romans paid their legions partly in sal, root of the word "salary." (It is also the root of the word "salacious.") The discovery that salt preserved perishable food ("curing") was a key element in the transition of humanity from hunter-gatherers to agriculturalists.
"To rub salt in a wound" is painful, but helps the wound heal. Rome made sure that Carthage would not rise again by sowing its lands with salt ...
Our blood, our sweat and our tears are all salty. So is the fluid that sustains us before birth - a brew that harks back to the oceans whence we came.
The human tongue possesses specialized areas for the tasting of salt. A salt craving arises just like thirst and hunger when the body senses its lack. Animals travel thousands of miles to reach deposits of salt. Drawing dramatic attention to the need for salt: In Werner Herzog's "Aguirre, the Wrath of God," the Spaniards root like hogs to get at a vein of salt in the ground, and in Peter Weir's "The Way Back" at least one man becomes obsessed with salt even as he wastes away. In my own family there are two salt-cravers and two salt-take-it-or-leavers, so there is probably a genetic basis for degrees of salt-savoring.
Places all over the world have been named for their abundance of natural salt - Tuzla in Bosnia, Salzburg in Austria, French Lick in Indiana (see poem by Stephen Vincent Benét below), Saline in Kansas, Big Lick in Tennessee, Paint Lick in Kentucky, Beaver Lick in Missouri and so on. One source notes that
The Romans ... called [the Celts] Galli or Gauls, coming from a Greek word, used by the Egyptians as well, hal, meaning 'salt.' They were the salt people. The name of the town that sits on an East German salt bed, Halle, like the Austrian towns of Hallein, Swabisch Hall and Hallstat, has the same root as do both Galicia in northern Spain and Galicia in southern Poland, where the town of Halych is found. All these places were named for Celtic saltworks. ... Like the ancient Chinese emperors, [the Celts] based their economy on salt and iron ...(from Salt: A World History by Mark Kurlansky - great book!)
The word "hal" is preserved in the name for rock salt crystals, halite. (I wonder if it might also be the root of "Hail," healing and health.)
Desperate quests and wars and endless caravans have been launched to secure supplies of salt, and riots have erupted over taxes on salt. Surveyors in early America were instructed to "to make note of (the following): the quality of soil and the situation of all mines, salt licks, salt springs and mill seats which may come to your knowledge and are to be regarded and noticed in your field books.”
The Egyptians used what they called natrun (from the Wadi Natrun or Salt Valley, a source of naturally occurring sodium carbonate) to preserve mummies, which is where sodium got its chemical symbol Na (via the borrowed Greek nitron and Latin natrium).
Generations of schoolchildren have thrilled to the realization that sodium - a soft, light, sinuous silvery-white alkaline metal that explodes on contact with water - combines with chlorine - a burning greenish-yellow halogen gas - to form common ordinary table salt.
Sodium chloride not only preserves food and pharaohs but is essential to
transmission of nerve impulses around the body, regulating the electrical charges moving in and out of the cells. It also controls our taste, smell and tactile processes and helps our muscles, including the heart, to contract.Chloride is important for a range of vital processes including digestion and the absorption of potassium into the body. It also helps the blood to carry carbon dioxide from respiring tissues to the lungs and preserves the acid-base balance in the body.
When the immune system is under attack, chlorine helps to fight off infection since hypochlorite, a chlorine-containing compound, forms in white blood cells and either attacks the germs itself, or helps to activate other agents that carry out the same function.
(from "Salt and Physiology" by the European Salt Producers' Association)
I've been thinking about Salt now that bans on added salt are being contemplated by various levels of government. The thinking is that money will be saved that would have been spent on the consequences of high dietary sodium, which some studies blame for hypertension and its attendant ills. Not all scientists believe sodium is the culprit, though. And clearly a lot of people ingest copious amounts of salt all their lives without ill effect.
The spectre of a Salt Czar has been raised, in any case. Considering the vital importance of salt to human history and the human body, it might not be a good idea to let any group, no matter how "well-intentioned," dictate whether we may savor our salt or not. We have learned the hard way the we must take schemes for the Improvement of Mankind cum grano salis.* One man's flavor is another man's poison; to each his own; there is no accounting for taste - nor should there be. For "if the salt hath lost its savour, with what shall it be salted?"
*with a grain of salt
by Stephen Vincent Benét
I have fallen in love with American names,
The sharp names that never get fat,
The snakeskin-titles of mining-claims,
The plumed war-bonnet of Medicine Hat,
Tucson and Deadwood and Lost Mule Flat.
Seine and Piave are silver spoons,
But the spoonbowl-metal is thin and worn,
There are English counties like hunting-tunes
Played on the keys of a postboy's horn,
But I will remember where I was born.
I will remember Carquinez Straits,
Little French Lick and Lundy's Lane,
The Yankee ships and the Yankee dates
And the bullet-towns of Calamity Jane.
I will remember Skunktown Plain.
I will fall in love with a Salem tree
And a rawhide quirt from Santa Cruz,
I will get me a bottle of Boston sea
And a blue-gum n***** to sing me blues.
I am tired of loving a foreign muse.
Rue des Martyrs and Bleeding-Heart-Yard,
Senlis, Pisa, and Blindman's Oast,
It is a magic ghost you guard
But I am sick for a newer ghost,
Harrisburg, Spartanburg, Painted Post.
Henry and John were never so
And Henry and John were always right?
Granted, but when it was time to go
And the tea and the laurels had stood all night,
Did they never watch for Nantucket Light?
I shall not rest quiet in Montparnasse.
I shall not lie easy at Winchelsea.
You may bury my body in Sussex grass,
You may bury my tongue at Champmédy.
I shall not be there. I shall rise and pass.
Bury my heart at Wounded Knee.
Wednesday, December 8, 2010
What Is a Zombie, and Why Does It Want to Eat Us?
http://www.nytimes.com/2010/12/05/arts/television/05zombies.html --
arguing that Zombies are in vogue because they remind people of their own repetitive, mindless everyday lives:
What if contemporary people are less interested in seeing depictions of their unconscious fears and more attracted to allegories of how their day-to-day existence feels? That would explain why so many people watched that first episode of “The Walking Dead”: They knew they would be able to relate to it.The author goes on to suggest that such modern tasks as deleting unwanted email resemble Zombie-killing in that they're simple, easy, mechanical - and yet endless: "The zombies you kill today will merely be replaced by the zombies of tomorrow."
A lot of modern life is exactly like slaughtering zombies.
I have a different interpretation. I think horror is all about our fears, whether unconscious, preconscious, semi-conscious or conscious - that's why it's horrific.
What do Zombies do? They eat you. You can't feed them anything else, like apples or dog food, or get them to feast on one another. No, NO, they want to eat YOU out of house and home and all your substance. They want to turn your vibrant, thriving individual person into a heap of decaying remains.
The most ghastly thing in the world to just about every human being is a corpse. We fear Death and we are terrified of the Dead.
The second most ghastly thing is the prospect of being eaten - not just eaten, but eaten ALIVE.
The Zombie Apocalypse brilliantly combines these two horrors, but adds a third element: a MASS of Zombies, slow-moving and defenseless but so numerous and ravenous as to be unstoppable.
Why is this vision so compelling? Because in the back of our minds, we know that there really is such a threat. We are constantly warned about it and commanded to feel responsible for it, and even told we deserve to be destroyed by it. At the same time we aren't supposed to talk about it.
What is this threat? The near-starvation of millions in the "underdeveloped" world. No longer are teeming poverty-stricken masses sitting put and quietly dying as they wait for rescue. In the age of mass communication and mass transportation, they are on the move.
They have already begun coming. As the horror movie line goes, "They're HEE-ere ..." We see images of them all the time - thin bony people wearing ragged clothes, scrambling through tunnels and across fences, lurking in the darkness waiting for a break, taking huge risks to reach the (over?)developed world and -
grab a bite to eat.
The best-quality Zombie treatments at least hint at the uneasy relationship between the Living and the Undead, the Pure and the Infected. George Romero kicked off the franchise in 1968 with plenty of tragedy and irony. Shaun of the Dead managed to tame his Zombified "mate" Ed and turn him into a tolerable telly-watching companion. I didn't go to see "Zombieland" because the trailer showed Zombies being simply soullessly mowed down. But American Movie Classics' new series "The Walking Dead" is showing signs of sensitivity to the fact that there but for fortune and a drop of blood or saliva may go any of us: its Zombies need more to be put out of their misery than brutally terminated.
The tension between the person the Zombie was and the Thing to which it has been reduced makes for great if horrifying storytelling. As with the tension between human and machine ("I, Robot," "The Terminator," "A.I.: Artificial Intelligence," "Do Androids Dream of Electric Sheep?"), we yearn to respond to any humanity we detect, even in cyborgs or the Undead. It is a bitter lesson when we learn we can't afford to do that.
Who will win World War Z? Is there a remedy for Zombie invasion other than a bullet to the brain? I wonder what popular culture is telling us.
Friday, November 5, 2010
It's Not Just the Full Moon Any More
Saturday, September 25, 2010
Cloudy with a chance of bubbles
But what have we been told about things that sound too good to be true? Oh yeah, they turn into bubbles, and bubbles burst, and burst bubbles create chaos and pain and poverty.
Looking for a precise definition of cloud computing, a definition that would avoid the telltale ecstatic dreaminess of proto-bubblistic thought, I found this (see link at http://www.zdnet.com/blog/btl/so-what-is-the-cloud-exactly-experts-want-to-know/13662 ).
Seven experts were asked to define the cloud, and their answers were, and I quote:
1. A way of delivering value and monetization efficiency.
2. The notion of data and applications and hardware sources being accessed remotely.
3. 20 years ago your typical knowledge worker got 80 percent of the info needed to do their job from inside the company. Today, it’s completely flipped. Cloud computing is the technical response to this reality.
4. Providing value with computational devices.
5. I agree with Larry Ellison, I think cloud computing is a lot of hype.
6. Cloud computing is getting all the advantages of computing [without one]. ... Cloud computing is all about making it easier for people who create applications to provide them without the headaches of hardware.
7. Cloud is the worst buzzword I’ve ever heard. Vapor, something you can’t touch. I think it’s a lot of hype, but then again, here I am offering that service.
8. Extracting applications from hardware and networks.
9. Almost inevitable – self-serving technology on demand.
10. The solution to what you have in your basement.
11. As more and more people need it, it makes sense to provide it as a utility.
12. Virtualization is the promise to compute, but it is not actually computing.
13. To some degree, we’re talking about capacity … at some point, hardware becomes obsolete.
The moderator of this forum makes it confusingly clear from the outset that "although cloud computing is hard to define, it’s the reality of how it affects us on a daily basis — rather than its definition — that is important." Maybe that's why he didn't extract a coherent definition from any of these guys. Just dramatically invoking "reality" trumps concrete use of language in this universe.
One of the participants later adds, helpfully if a bit alarmingly:
We’re not so concerned with the hype or what you call it – for us, what it amounts to is real. The best example for us are the cybercriminals – they’re the ones who are the most effective users of the cloud today, with botnets and tens of thousands of zombie computers. That kind of power. That’s what we’re dealing with.Another participant demands, "What are we putting in place to make sure we have a stable system? There’s only so much electricity, silicon, storage. It’s systemic in our society, but not everyone understands." Is cloud computing supposed to be that "stable system"?
So ... the cloud is everywhere because it can be nowhere, and nowhere because it can be everywhere. It is computing without a computer. It is a "promise" to compute, not computation itself, as our money is now a "promise" to pay, not payment itself. The cloud is information from "outside." Right now it is the playground of cybercriminals (but that will change?). It provides stability without utilizing "electricity, silicon [or] storage." It is even more "virtual" than computing, which I'd thought was virtuality itself. It is the magical solution to the physical limits of power generation, bandwidth, processors and silicon chips.
Despite their lack of physical existence, "there will be private clouds," assures one expert. Down-to-earth computers already lack any privacy whatever; supposedly firewalls made of cloud will prove more unbreachable than those of mere circuitry?
No matter how "remote" the location, the cloud must still exist somewhere. Mustn't it? Unless it's a mathematical point, which has no mass, or an electron, which has no fixed location. All of earth's knowledge contained in a massless point, a placeless particle, virtual virtuality ... Businesses as well as individuals might well feel insecure about relinquishing their data to be "stored" and accessed from such a no-man's land.
The cloud is external and universal. It is the concept that all data will be "outsourced" to some vague mega-processor in the sky (cloud cuckoo-land, I believe the British call it). The Information of all the world will be up for app. But the cloud is, first and foremost, a business opportunity. The next big thing! We know the warning signs by now: the glazed dazed look, the beatific smile, the catch in the throat when speaking of the Beloved, the absolute certainty, the blissful imperviousness to logic, the beautiful belief that this time, this time, there WILL be something for nothing ...